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4 THELEGITIMACYOFSMSRULESAND
PROCEDURES
Inempirical situationsthesourcesoflegitimacy will
always be mixed, but they can still be investigated
separately. Webers first source of legitimacy is
tradition and even a superficial comparison of
ʺtraditionalʺ seafaring and seamanship with the
formalSMSrevealsthat
thereishardlyanythingfrom
the tradition that can be used to legitimize the new
system. Several studies argue that fundamental
aspects of traditional seamanship are at odds with,
and maybe even directly opposed to the types of
behavioursspecifiedby the new safety management
systems.Almklov,Rosnes,Størksen(2014)argues
that
SMSmaymarginalisenecessarypracticalknowledge.
ByeogLamvik(2007)arguesthatthetraditionalway
ofcopingwithrisksamongNorwegianfishermenand
supplyshipcrewistoignorethedangers;astrategy
in stark conflict with the new safety management
strategy.Knudsen(2009)describeshowseafarersfind
the
paperwork aspect of the safety management
systemstobeathreattoʺgoodseamanshipʺ.Insum,
thereseemstobenotraditionsofseafaringthatcanbe
used to legitimise the new safety management
systems. There are, on the other hand, many
traditionalsourcesthatcanbeusedtodisagree
with
it.
Webers second source of legitimacy is affectual
attitudes, by which he means the feelings of the
audience that somehow influence their judgement
that a rule or maxim is so desirable, proper or
appropriatethatitbindsthem.Suchfeelingsmay,of
course, be both positive and negative. Positive
feelingsmaydrawtheaudiencetowardstherulesand
maxims.Negativefeelingsaboutsomethingthatisin
conflict with or opposition to the rules and maxims
may repel the audience form that and towards the
rules.Consideringthattheformalsafetymanagement
system consists of rules, paragraphs and checklists,
written procedures
with a prose like technical
manuals, usually in an objective and imperative
language,itisdifficulttoseethatspecificelementsof
thesystemcouldevokepleasantfeelings.Thestyleof
theSMSisintendedtoevokeneutralaffectionsand
asenseofʹobjectivityʹ.Totheextentthatthis
typeof
text does generate feelings it is tiredness, boredom,
andvarious degreesoffrustrationandthereforealso
aggression. It is difficult to imagine any positive
emotions that the rules and procedures of the SMS
mightevokeandthatcouldgiveitlegitimacy.Atthe
sametimeitiseasyto
imaginetheopposite.
Attemptsto appealtofeelings are stillfrequently
made, however. It is acommon practice at shipping
companies to employ former captains as HSE‐Q
administrators.Oneofthereasonsforthispracticeis
todrawonfeelingsofidentification.Theideaisthat
seafarers will be
more willing to listen to, and
therefore agree with, the safety management system
because one of their own, rather than some
landlubber, implements it. Attempts to use
communicativetechniquesthatarousefeelingsoflove
andattachment;fearandguilt;andhumourarealso
used.Storiesaboutpeoplewhowereinjuredor
killed,
andreferencestothefamilyathomewhoareworried
about the seafarer, are presented in newsletters and
on posters. Happy and funny posters with safety
messagesaretapedonwallsandputonnoticeboards.
Drawingonemotionstolegitimiseaformalʹorderʹ
likethesafetymanagementsystemis,
however,both
a difficult and risky strategy. Emotions are fleeting,
open to manipulation, a matter of interpretation of
sensations and impossible to control. The intended
emotionalmessagemayeasilybeturnedaroundand
usedagainstthesender.AnHSE‐Qmanager/captain
may quickly be reclassified as a turncoat who has
joined
the landlubbers, and the positive emotions of
identification be turned to contempt. Happy and
colourfulposterscanbeinterpretedaschildishanda
signofdisrespect,etc.
The third and fourth sources of legitimacy are
rationalinthesensethattheyappealtotheabilityof
theaudiencetoreason
logicallyaboutvalues,means
andprocesses.Safetymanagementrulesandmaxims
are also (supposed to be) products of logical
reasoning and expressed in a language of logical
reason. Consequently these sources of legitimacy
oughttobefarmoreaccessibleandeasytodrawon
than the two non‐rational sources. Webers
third
source of legitimacy is rational belief in an absolute
value. The absolute value at the heart of SMS is
human life and good health. Appealing to these
values ought to be easy and I have never heard or
seenanythingtosuggests thatseafarersdonotvalue
good health
and human life. At the same time
commentsbyseafarerssuggestthattheydonotmake
directandclearconnectionsbetweenthesevaluesand
the specific rules and procedures imposed on them.
Thereisnothusnoreasontodoubtthelegitimacyof
these values. It seems, however, that these absolute
values fail to be a source of legitimacy of the SMS
becausetheaudienceisnotconvincedthattheSMSis
theappropriatemeanstoachievethem.Exploringthe
manyreasonswhytheSMSisperceivedtoconsistof
incomprehensible, irrelevant, wrong and contra‐
productivemeanswouldrequirefarmore
spacethan
available in this article, but some reasons are quite
obvious. The sheer volume of rules and procedures
makesitvirtuallyimpossibletoachieveanoverview
of all the means. It is difficult to have faith in a
ʹtoolboxʹ so full that you do not know what tools it
containsandcannotfindthetoolyouneedwhenyou
need it. In addition to the volume the SMS is an
amorphous conglomeration of tools (rules,
procedures and instructions) at all levels of
abstractionsandatalllevelsofachievability.Someof
thesemeansareperceivedtobeOK,butcumbersome.
Others,likeHSEpolicieswithʺzeropersonalinjuriesʺ
objectives are seen as absurd, and yet others are
irrelevantbecausetheyarenotaimedattheseafarers,
butatactorsatadifferentorganisationallevel.Which
leads to the question of education. SMS is a
comprehensive system relying on input, processing
and compliance at many different organisational
levels.Mostcommentsbyseafarersindicatethatthey
havenotbeenprovidedwith,orhavenotbeenableto
retain,adetailedunderstandingofthisgreaterpicture
andthusdonotseewheretheyfitin.
The point about education and seafarers
knowledge leads to
Weberʹs fourth source of
legitimacy,i.e.thelegalprocess.In a democracy the
majority of voters have received massive education,
both formally through school and informally via